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In this post, I discuss proof-texting and the importance of considering each of the teachings of the faith as part of a unified whole.

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Estimated Reading Time: 4 minutes

V. Practical Directions for Using this Catechism

18 This catechism is conceived as an organic presentation of the Catholic faith in its entirety. It should be seen therefore as a unified whole. Numerous cross-references in the margin of the text (numbers found at the end of a sentence referring to other paragraphs that deal with the same theme), as well as the analytical index at the end of the volume, allow the reader to view each theme in its relationship with the entirety of the faith.

19 The texts of Sacred Scripture are often not quoted word for word but are merely indicated by a reference (cf.). For a deeper understanding of such passages, the reader should refer to the Scriptural texts themselves. Such Biblical references are a valuable working-tool in catechesis.

20 The use of small print in certain passages indicates observations of an historical or apologetic nature, or supplementary doctrinal explanations.

21 The quotations, also in small print, from patristic, liturgical, magisterial or hagiographical sources, are intended to enrich the doctrinal presentations. These texts have often been chosen with a view to direct catechetical use.

22 At the end of each thematic unit, a series of brief texts in small italics sums up the essentials of that unit’s teaching in condensed formulae. These “IN BRIEF” summaries may suggest to local catechists brief summary formulae that could be memorized.

https://www.vatican.va/archive/ENG0015/__P6.HTM


This section of the Catechism is merely a note for the reader about what to expect. As such, it is largely self-explanatory. At the same time, however, there are some essential points here.

Proof-Texting

First, paragraph 18 states a simple truth that encompasses not just only the Catechism of the Catholic Church, but also Scripture. That is, the phrase, when evaluating the teachings of the Catholic Church, we must consider “the Catholic faith in its entirety.”

Neither Catholics nor their Protestant ideological opponents should use the Catechism for proof-texting. Every teaching within the Catechism must be considered in light of every other teaching within the Catechism, not as a severable part but as one piece in a larger puzzle.

This understanding of faith is what led me toward Catholicism. Protestants have a way of getting caught up in the individual teachings of the Catholic Church as stumbling blocks and points of contention. (Indeed, that is common among all people on all sides.)

So, in my evangelical days, I had problems with Catholicism because I couldn’t accept some of the individual teachings of the Catholic Church. For instance, I found the idea of confession, the perpetual virginity of Mary, the celibate priesthood, transubstantiation, and the immaculate conception, among other doctrines, problematic.

Proof-Texting v. Context

Joining the Catholic Church, however, was not a matter of addressing each of these objections satisfactorily. What led me to the Catholic Church was looking at the big picture, the larger puzzles.

Those teachings that I found so problematic on their own were merely pieces of a larger whole. Upon looking at the entirety of Church teaching, I began seeing things very differently.

Catholicism was no longer about these individual pieces with which Protestantism contracts with Catholicism. It became an interconnection of various teachings of beliefs that synthesized together to form something more significant.

Upon realizing that, the individual contrasting teachings became less important, except where there were fundamentals that contrasted with the fundamentals of Protestantism. So, when sola scriptura fell for me as a valid, coherent theological fundamental, it was only a matter of time before I found my way into the Roman Catholic Church.

Living with Tension

There are still some individual teachings of the Church that I find troublesome or unconvincing. (The perpetual virginity of Mary has been the most difficult to accept.)  Proof-texting Catholic teachings, therefore, just doesn’t work for me anyway.

But, in light of the larger picture, I accept these teachings nonetheless, submitting to them and the Church as they make up merely small pieces of a much larger tapestry that forms a coherent whole. When I submit to the whole, I find accepting the parts much more natural and much less problematic.

Sound Exegesis and Catholicism

Ironically, I suppose, it was my study of Scripture in a sound evangelical Protestant environment that led me here. I learned to read the Bible in the same way that the Catholic Church encourages us to read its Catechism.

That is, I learned to appreciate the fallacious nature of proof-texting and instead began to read each Biblical passage as part of a larger narrative, as part of a more extensive work of Scripture. In interpreting a passage, I starting understanding it in light of the role it plays within that larger narrative.

This change of view, this widening out of my tunnel vision and abandoning the use of Scripture as a statute book that allows for easily severable parts, prepared my worldview for seeing the Catholic Church through fresh eyes for the first time.

Proof-Texting and Foundations

I liken the debates between Protestants and Catholics to two engineers debating the feasibility of a skyscraper. Protestants and Catholics often argue over whether the design of the top floor is realistic without ever discussing the foundation.

But the foundation is key. You cannot determine how realistic the design for the top floor is without an understanding of the building’s foundation. The same top level may be realistic or unrealistic depending upon the foundation on which it rests.

The debate, therefore, must start at the foundation and work its way up.

So, debates over the perpetual virginity of Mary, the priesthood, the presence of Christ in the eucharist, etc., are foolish disputes when existing in a vacuum.

First, the foundational issues must be established—the nature of the Church, for example, or the source of authority—because it is upon those foundational issues that all the other doctrines rest.


See Also:

Catholic-Protestant Relations and the Catechism

The Catechism as an Exposition of Divine Love

Try The World

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